"Come, see a man that told me all things that ever I did: is not this the Christ?" The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. God is a Spirit: and they that worship him must worship him in spirit and in truth." Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. In both instances Thomas appears as a person loyal to Jesus and ready to die with him, but, at the same time, skeptical, stubborn, and realist in a somehow negative way. The existence of divine love in believers, then facilitates the influence of the gospel on the world, and . He saw him under the fig tree. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. (ver. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. But it is important we should know how He entered the world. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. 5:24 - Jesus speaks of the wonders of God's salvation. There is but one unfailing test the Son of God God's testimony to Him. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. None else could do either work: for here we see His great work on earth, and His heavenly power. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. 20 Now unto him that is able to do exceeding abundantly above . In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. God hearing and answering Jesus didn't mean salvation from the cross, but salvation through the cross. How striking the omission! More than 90 percent of deaf children are born to hearing parents. They will never be condemned for their sins, but they have already passed from death into life. Those who believe will repent and put their faith in Christ and begin living. MEMORIZE 1 JOHN 5:11-12 . (Psalms 132:1-18) Then they wanted to make Him a king. Here again, apart from this divine insight, the change or gift of the name marks His glory. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. Both of them were in relation to man on the earth; the one while He was here, the other from above. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Verse of the Day , God, My Patience (Study In God - All I Need-17). As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. Without it there is no divine understanding of Christ, or of His word, or of Scripture. This is the marked effect on the third day (ver. 1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Do any believe on His name? not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." Hearing, Swing, and Believing in the Gosl of John 329 John 1,19-51 The narrative portion of the gospel tegins with an interchange between John and a delegation from Jerusalem (1,19-28), an account of John's testimony to Jesus and its effect on two of his own disci- pies (1,29-39), and a description,of the effect of their words and (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. . This is all perfectly true, of course; and we have it elsewhere. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me." John 5:37 Grace and truth came by Jesus Christ. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Dost thou see? He was God. Among adults aged 20-69, the overall . They could not deny Him to be man Son of man. Governmental healing even from Him might only end in "some worse thing" coming. The two acts (new birth and faith) are so closely connected that in experience we cannot distinguish them. Loving Father, keep me ever mindful of Your Word and the truth that is contained in the plain message of Scripture and the glorious gospel of grace. Therefore, it seems to me, He adds verse 24. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. The issue of all is, that the will of man is the real cause and spring of enmity. There is the nicest care to maintain His personal glory, no matter what the subject may be. d. are open to new information. The Central Theology in John According to John 20:30-31, the signs which Jesus performed were many. Schizophrenia causes psychosis and is associated with considerable disability and may affect all areas of life including personal, family, social, educational, and occupational functioning. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. John's is the only one of the four not considered among the Synoptic Gospels (i.e., those presenting a common view). (Verse John 7:39), Nothing can be simpler than this. In vain did any come to the Baptist to report the widening circle around Christ. He was simply saying what Paul would teach in Romans 8: "There is no condemnation for those who belong to Christ Jesus. The 1,336 lb (606 kg) urea nitrate-hydrogen gas enhanced device was intended to send the North Tower crashing into its twin, the South Tower, bringing down both skyscrapers and killing tens of . There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. He who has the Son has life; he who does not have the Son of God does not have life." These study guides will equip you for your first encounters with the enemy. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Peter wrote in 4:6, "for this is the reason the gospel was preached even to those who are now dead.". This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. When the man that had been healed obeyed Christ's instruction and picked up his bed to carry it home, it was construed as work, and they accused Jesus of violating their laws. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. All-or-nothing thinking usually leads to extremely unrealistic standards for yourself and others that could affect your relationships and motivation. Was this false and blasphemous in their eyes? (Verses John 7:19-23) What judgment could be less righteous? So in the baptism with the Holy Ghost, who would pretend to such a power? Here the Lord introduces the cross. Observe: not which was, but "which is." John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. There He supposes His full rejection and death. Nay, "the world knew him not." The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. A California couple is suing a fertility clinic claiming that doctors mistakenly transferred an embryo that tested positive for a deadly cancer gene and then tried to cover it up. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Using a meeting as an opportunity to really listen to others in the meeting. Approximately 15% of American adults (37.5 million) aged 18 and over report some trouble hearing. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). "Destroy this temple, and in three days I will raise it up." "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." To LEARN a passage of Scripture, like 1 John 5:11-13, use these four time-tested steps: 1. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? Today, it is still Jesuss Word that saves. Number one means to die to your sins at an alter of repentance. I. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Jesus finally summed up this important teaching that spelt out the clear message of His eternal deity before saying: "Truly, truly, I say to you, he who hears My Word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. that we may give an answer to them that sent us. The Spirit of God uses that word; it is thus invariably in conversion. He explained that His whole life was to do the will of the Father and to carry it out in the power of the Spirit so asto please the Father, by only saying and doing the things that He heard from the Father. ", Jesus laid out this truth veryemphatically by starting what He said with the words verily, verily: "Truly, truly, I say to you, whoever hears my word and believes Him who sent me has eternal life, and does not come into judgment, but has passed from death to life. (Ver. The scripture text that brother Michael is preaching from is John 5:24-25 and the audio is 53 minutes long. The Literary Theory Handbook introduces students to the history and scope of literary theory, showing them how to perform literary analysis, and providing a greater understanding of the historical contexts for different theories.. A new edition of this highly successful text, which includes updated and refined chapters, and new sections on contemporary theories To stand though the days are evil (Ephesians 5:16) and full of sin, error, subtle heretical seducers and sharp persecutions (2Timothy 3:13-14; Matthew 24:12-13). Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. He tells Philip to follow Him. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. . They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. 3. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. Jesus had just healed a man at the pool of Bethsaida, but He did this healing on the Sabbath. He was just stating what the Philippian jailer would hear: "Believe on the Lord Jesus Christ and you willbe saved." But they learn that it was his divine Physician who had not only healed, but so directed him. what God has done & will do for all who believe & obey Jesus! Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. He wanted nothing; He came to give yea, the very best, so to speak, that God has. What I believe is very important. Here, "If any man thirst, let him come unto me and drink." (Ver. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. Even when it becomes 3:00, the belief doesn't fix itself. Man is morally judged. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). This passage is used regularly to emphasize the doctrine known as "eternal security". He acts as such. First, we must worship, if at all, in spirit and in truth. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Remark, too, the extent of the work involved in verse 29. And he answered, No. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. hath everlasting life; not only in the purpose of God, and in the covenant of his grace, and in the hands of Christ, and in faith and hope; but he has a right unto it, and a claim of it, according to the declaration of the Gospel; and besides, has the principle of it in himself, the grace of God, which springs up into, is the beginning of, and issues in eternal life; he has also a meetness for it, and has the pledge and earnest of it, the Spirit of God, and shall certainly enjoy it: and shall not come into condemnation; neither for original sin, though judgment has passed upon all men unto condemnation for it; nor for actual sins and transgressions: for though everyone deserves condemnation, yet were there as many sentences of condemnation issued out as sins committed, not one of them could be executed on such who are in Christ Jesus, as he that believes in him is openly and manifestatively in him: the reason is, because the death of Christ is a security against all condemnation; and whoever believes in him shall not be condemned, but saved; and though he may come into judgment, yet not into condemnation: he shall stand in judgment, and be acquitted by the righteousness of Christ, which he, by faith, receives as his justifying righteousness. It was sabbath-day. In Him was life for this scene of death; and it is of faith that it might be by grace. c. are quick to make and stick to initial impressions. But hath passed out of death into life Christ's Discourse with the Jews; All Judgment Committed to Christ; The Christian Charter. He does not come into judgment, but has passed from death to life. God the Father forms a new family in, by, and for Christ. Here was One on earth who knew all secrets. John 7:6-8) They belonged to the world. John gives us this point of contact with them, though in an incident peculiar to himself. Say not ye, There are yet four months, and then cometh harvest? "He that hath received his testimony hath set to his seal that God is true. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. But Jesus replied, "My Father is working until now, and I Myselfam working. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. But there was a man who had been infirm for thirty and eight years. This is the truth; but the Jews had the law, and hated the truth. He mentioned him in John 11:16 in conjunction with the resurrection of Lazaros, and again in John 14:5-6. Such are the grand emphatic points to which the Lord leads. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. "The retina takes a three-dimensional world and collapses it into signals. Alas! "Master, eat," said they. 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according to john 5:24 what three things are the result of hearing and believing